They both offer a sacrifice for the sins of the people, but Jesus is superior because (1) unlike the earthly high priest, Jesus wasn’t taken from among men (v. 1) and (2) he didn’t have to offer sacrifices for himself as … Hebrews 5:5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "Thou art My Son, Today I have begotten Thee"; Hebrews 5:10 (note) being designated by God as a high priest according to the order of Melchizedek . And God heard his prayers because of his deep reverence for God. Jesus also fulfills the roles of both high priest and king, which the author demonstrates by returning to the Old Testament. Much is looked for from those to whom much is given. Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. Having offered up prayers and supplications— Thrice. And no man takes this honor to himself, but he who is called by God, just as Aaron was. 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them In like manner also Christ appointed not Himself to be High Priest, but God the Father has appointed Him. Hebrews 5:5–10 (Read) Sub Point: Jesus is a priest and king. It’s a good idea, then, to remind ourselves about some basic issues of introduction.1 In spite of the fact … Continue reading "Commentary on Hebrews 5:5-10" Jesus’ qualifications as high priest are listed. i. The Hebrew readers, As he saith also in another place, Thou art a Priest forever after the order of Melchizedek, Ellicott's Commentary for English Readers. Hebrews 5:5 Jesus the Great High Priest. For every high priest taken from among men: God established both the pri… The foregoing part Hebrews 1:4-14 established the excellence and supremacy of Jesus Christ and His infinite superiority over those heavenly beings, the angels. The verse may thus be rendered, — 5. Hebrews chapter 5 completes the previous commentary about Jesus' humanity. Hebrews 5:5 The Lord Jesus is uniquely the eternal Son of God, the perfect Son of Man, the rightful King of the universe and God's anointed High Priest. “Called of … Hebrews 5:5. 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Hebrews 5:5; Acts 13:33; Psalm 2:7 5 So also Christ r did not exalt himself to be made a high priest , but was appointed by him who said to him , s “ You are my Son , To him that was able to save him from death — Which yet he endured, in obed… 5 e So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: f "You are My Son, Today I have begotten You." Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. Hebrews 5, Albert Barnes' Notes on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student … Who in the days of his flesh— Those two days, in particular, wherein his sufferings were at the height. Cross References John 8:54 Jesus answered, "If I honor Myself, My honor is nothing. ◄Hebrews 5:5 ► So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. He was sent from above to be the one and only Mediator between fallen humanity and a holy God - as well as becoming God's personal representative to … The main emphasis in the verse falls upon οὐχ ἑαυτὸν … ἀλλʼ ὁ λαλήσας. Jesus also fulfills the roles of both high priest and king, which the author demonstrates by returning to the Old Testament. Hebrews 5:5 Context. NASB (UPDATED) TEXT: HEBREWS 5:5-10 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, " You are My Son, Today I have begotten You "; 6 just as He says also in another passage, " You are a priest forever According to the order of Melchizedek." Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. —The glory of this divine office was shed upon him by his divine Father. 86 This passage, “Thou art my Son,” etc., in this place, is only adduced to show that Christ was the Son of God: Christ did not honor or magnify or exalt himself, (for so δοξάζω means here,) but he who said to him, “Thou art my son,” etc., did honor or exalt him. Hebrews 5:5-6 indicates Hebrews’ interest in the Old Testament foreshadowing of Jesus’ messianic roles. The priesthood is a divine vocation, not a human institution. Likewise, God appointed Christ to be a priest forever. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. “In the gospel church, no one appoints himself High Priest. him understood. ÷HEBREWS 5:5-10. Go to Bible: Hebrews 5 : Heb 5:1 - Heb 5:2 - Heb 5:3 - Heb 5:4 - Heb 5:5: Quoted from Psalm 2:7. Hebrews chapter 5 completes the previous commentary about Jesus' humanity. * [5:2] Deal patiently: the Greek word metriopathein occurs only here in the Bible; this term was used … Now the focus shifts to Jesus Christ as the Saviour of mankind who is of even lower status than the angels. Bruce, The Epistle to the Hebrews (New International Commentary on the New Testament), Eerdmans, 1990. κά σε, ᾿αλλ᾿ ὁ λαλήσας πρὸς αὐτόν, So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my, it is now shown that Christ fulfilled the outline of the high priest sketched in, . Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 1. Hebrews 4:14-5:3 Draw Near to the Throne of Grace with Confidence; Hebrews 5:4-10 He is Source of eternal salvation for all who obey; Hebrews 5:11-14 By this time you ought to be teachers For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. With strong crying and tears— In the garden. First the writer shows that he fulfills. It is My Father who honors Me, of whom you say that He is your God. And by reason … With Hofmann for the rest (Schriftbew. no man--of any other family but Aaron's, according to the Mosaic law, can take to himself the office … His human existence qualifies Him to understand other men and to offer sacrifice to God on our behalf. Hebrews 4:12-16. "And no man taketh this honor unto himself, but he that is called of God, as [was] Aaron." Biblical Commentary. C. The literary unit, 5:11-6:20, is a parenthesis in the author's discussion about Melchizedek to warn both the believing Jews and the unbelieving Jews. No entry exists in Forerunner Commentary for Hebrews 5:5. Hebrews 2:5-18 commentary. This is the meaning of the sentence. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 5 In the same way, Christ did not take on himself the glory of becoming a high priest. The author of Hebrews knew that the concept of Jesus as high priest in the line of Melchizedek would be difficult for his Jewish Christian recipients to accept. The primary job of the high priest was the officiate, either directly or indirectly through lower-ranking priests, sacrifices unto the Lord. In verses 1-4, the author draws a parallel between the earthly high priests and Jesus. "However this passage is preached, the core should involve reflection on Jesus as high priest, both within the context of Israel's historical framework of the high priest figure and more specifically as exemplified by the legendary figure of Melchizedek." While Hebrews will be read three times during Holy Week, and then for several weeks beginning with the Eighteenth Sunday after Pentecost, this is the first Sunday this year where we encounter Hebrews in the lectionary. See note on, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Hebrews 5 English Standard Version (ESV). 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. ... and is able to discern the thoughts and intentions of the heart. σαι, So also Christ glorified not himself to be made a High Priest, But he that said unto him, Thou art my Son, this day have I begotten thee. a. Hebrews 5. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. His human existence qualifies Him to understand other men and to offer sacrifice to God on our behalf. Psalm 2:7 is also quoted in Acts 13:33 and Hebrews 1:5. Heb 5:7 “having been heard.” The high priest is appointed by God to deal gently with those who are ignorant and going astray. It was the divine Being who, in. God appointed Christ, just as he had appointed Aaron.”, is when Jesus was raised from death. Hebrews 5:4 : Hebrews 5:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. To be unskilful, denotes want of … He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. Heb 5:6: Quoted from Psalm 110:4. See commentary on Acts 13:33. Hagner goes into greater detail in explaining the background, themes, and passages in Hebrews. 1 In Moses’ generation, God appointed the high priest, starting with Aaron the Levite. Commentary, Hebrews 5:5-10, Susan Hedahl, Preaching This Week, WorkingPreacher.org, 2012. , pronounced him Priest, who conferred the honour of this high priesthood. 7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. Other recommended commentaries on Hebrews from an evangelical perspective: Expositional: F.F. Hebrews 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. Answer: Hebrews 5:8–10 says, “Son though he was, [Jesus] learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.” As with any passage, context is essential for understanding these verses. He is here understood both as “King” and “High Priest” … Jesus is declared a high priest after the order of Melchizedek. Hebrews 4. Hebrews 5:5-10. Commentary on Hebrews 5:11-14 (Read Hebrews 5:11-14) Dull hearers make the preaching of the gospel difficult, and even those who have some faith may be dull hearers, and slow to believe. These are but his messengers and servants. John MacArthur, Hebrews, Moody, 1983. Hebrews 5:5-7 Christ Superior to Aaron; Hebrews 5:8-10 Christ Superior to Aaron; Hebrews 5:11-14 Christ Superior to Aaron; JOHN PIPER. 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